Thursday, 26 January 2017

OUR POSITION ON THE ISSUE OF CEDING OF OYO LAND TO OTHER LCDAs - OYO METRO GROUP


A socio-political group in Oyo town that advocates for the development and progress of the town, Oyo Metropolitan Development Association, convened a town hall meeting yesterday to addresss salient issues bothering the development of the town. 

The meeting held at the Oyo town Hall lasted for about four hours and the highlight of the meeting was the controversies concerning the creation of the LCDAs. 

Here is the press release issued by the association; 

OUR POSITION ON THE ISSUE OF CEDING OF OYO LAND TO OTHER LCDAs

a.    We embrace with open arms, great excitement and bright expectations the idea of creating additional Council Development Areas in Oyo State, and particularly in the Oyo Metropolitan or Greater Oyo Area. We have indeed, proposed a number of additional LCDAs to the Oyo State Government.

b.   We are, however, not favourably disposed to a situation where the creation of such development Areas will encroach on established boundaries or involve the ceding of statutory entities to others without their consent.  We are against “robbing Peter to pay Paul in the creation of LCDAs

c.      We strongly believe that contiguous communities have a lot in common and that peaceful /lawful means should always be employed in resolving knotty issues while the use of force/coercion or violence should be avoided at all times.

Brief Historical Background on Afijio  

We need to brief on the background of Afijio Local Government.

From the very beginning of the agitation for Afijio Local Government, there are ample evidences that Oyo was NOT opposed to the transformation of Oyo South Constituency to Afijio- provided the following towns and villages – Jobele, Oluwatedo, Imini and trhe Ahoros were excluded.
As a matter of fact, Chief Abiodun Akerele, moved the motion which was seconded by Councillor Samuel Adebayo Adeniya (both from Oyo):

“That the Afijio District Council be constituted and should comprise of the following Towns; AWE, FIDITI, ILORA, IJAYE-OJUTAYE, IWARE and should specifically exclude the following Oyo Towns and villages; OLUWATEDO, JOBELE, IMINI, AHORO MOLETE, ILU AJE, IMELEKE, AHORO ELEPE, GUDUGBU, AHORO JABATA, AHORO OLORI, AHORO APAARA, AHORO BALE AKEETAN, AHORO BALE AJAGBA, OJONGBODU, EPO, OKEWOLE, OKE OBA, KIYESENI, ELESU, ASUNMODE ETC.”

Then, Councillor Eyitayo moved an amendment;

“That Oyo South Constituency known as Afijio and which comprises Awe, Akinmorin,  Fiditi, Jobele, Ilora, Iware, Ilu Aje, Ojutaye, Imeleke, Imini and Oluwatedo should be constituted into separate districts Council provided the exclusion of these towns mentioned by Chief Akerele from the proposed District Council is SUBJECTED TO THE FINDINGS OF A COMMISSION OF ENQUIRY WHICH MAY BE INSTITUTED BY THE GOVERNMENT”.

Both the original motion by Chief Akerele and the amendment moved by Councilor Eyitayo were put to vote.

The count was 14 for the Amendment to the motion and 38 for the Original motion.

RESOLVED:
“That the Afijio District Council be constituted and should comprise of the following Towns: Awe, Fiditi, Ilora, Ijaye Ojutaye, Akinmorin, Iware and should specifically exclude the following towns and villages; Oluwatedo, Jobele, Imini, Ahoro Molete, Ilu Aje, Imeleke, Ahoro Elepe, Gudugbu, Ahoro Jabata, Ahoro Olori, Ahoro Apaara, Ahoro Bale Akeetan, Ahoro Bale Ajagba, Ojongbodu, Epo, Okewole, Oke Oba, Kiyeseni, Elesu, Asunmode Etc.”
(Extracts from Official Records of Oyo Southern District Council No. 3/1959)

Following the above RESOLUTION, the Government of Western Region decided to subject the final DECISIONS on Afijion to the findings of a commission of Enquiry as prayed by Councilor Eyitayo. Subsequently, the Bajomo Enquiry headed by Chief C. A. Bajomo, Senior Assistant Secretary, Ministry of Local  Government and Chieftaincy Affairs eventually recommended to the Government as follows;

1.     The Afijio District be established
2.     That the Area of the council should comprise of the following Afijio Group of villages and their farmsteads; Awe, Akinmorin, Fiditi, Ilora, Iware, Imini, Jobele, Ilu Aje and Ojutaiye.
3.     That Imeleke and Oluwatedo should not be included in the Area of the proposed District Council.
4.     That all enclaves in the Afijio  Group Area which now form part of existing wards for Oyo town should  not be included in the Area of the Proposed District Council.
5.     That the Alaafin of Oyo should be the President of the Area of the Proposed District Council
6.     That other enclaves in the Afijio Group Area which now pay taxes and rates to Oyo town through their quarter Heads in Oyo should not be included in the Area of the Proposed District Council.
7.     That the proposed Council if established should contribute 8% of its revenue to the maintenance of the Office of the Alaafin.

As to reasons why certain towns and villages were excluded from the Afijio Group, reference can be made to pages 12 – 13 of Bajomo Commission of Enquiry Report and Recommendations.

Actions Taken on LCDAs Programme
As soon as the Government Gazette on the LCDAs was published, we started writing letters of Appeal to appropriate authorities seeking for the correction of the glaring errors in the delineation of the Towns and Villages included in the proposed LCDAS with particular references to Atiba,  Afijio, Orire, Oyo East and Oyo West LGAs. We have no complaints about all other LCDAs both inside and outside Oyo Metropolis.

We wrote such letters on the following dates;

September 9 and 22, 2016
November 21, 2016
December 20, 2016
January 4, 2017

We also received a delegation of placard-carrying protesters at Aganju Fore-Court, Oyo on Tuesday 29th November, 2016. The protesters were accusing the Alaafin of selling their lands and villages. 

We attended a meeting of the LCDA Petitions Committee in Ibadan on January 9, 2017 to further press home our point and draw Government’s attention to the anomalies we found in the process.

We are aware and supportive of the legal steps recently taken by the CONCERNED Baales and Chiefs in order to protect their fundamental human rights and the rights of their people whose villages have been INVADED while we were still waiting for Government to effect corrections. 

OmoIyaKunmi
08062350129

Wednesday, 25 January 2017

The Murder of My Mother - ‘Lasun Azeez


She had objected to be taken to the State Hospital. She kept saying she was not ready to die as if the State Hospital was a killing field. Everyone understood her fear for the government hospital. 

Some five years before she took ill, she had lost her best friend among her children due to negligence of the nurse on duty. Though a strong Muslim, my mother refused all religious persuasions to accept it as a will of God, she told people about the nurse often. There was a time the nurse came to her shop to buy fowl. 

She called her by name and said. “You’ve forgotten my face, abi?” The poor nurse looked into her face trying to recall where she had known her but before she could say anything, Mami hit her again.  “You killed my son two years ago when you sneaked to night vigil”. The woman recoiled before everyone in the market could pay attention. 

It was then that I noticed that the death of my brother was still fresh in her mind.

So, our eldest brother suggested we take her to Faith Hospital on Bamgbose Street and she was very pleased with the proposition.  Perhaps it was because of the successful surgery Ibrahim had at the hospital three months ago. 

Mami was rushed to the hospital around 5:06 am with all children following her leaving only me behind with instruction to prepare her akamu. 

On entering the hospital, I caught sight of two ladies wearing uniforms sewn like that of a nurse who once injected me at Ilora Medical Center in 2001. I have never seen a medical personnel hold a syringe the way she did. She held it as if she wanted to stab me; I was afraid but was persuaded to allow her. The injection I took from her formed an abscess to which I nearly lost my right leg. Since the incident I hate seeing people in that uniform. 

The two young girls had entered the ward where my mother was admitted. I met them regulating the drip being passed into her. One of them saw me and shouted with enthusiasm ‘Unkuu’ (Uncle) and the other joined immediately. I taught them English Language at Anglican Methodist Grammar School. They were simply classical among the unyielding students I have ever taught. At this point, the fear of losing my mother struck.

“Bukky, where are the senior nurses?” I asked one of them. With some degree of pride she told me she was in charge that morning. She was not surprised at my question because I had told her severally that she may not even make it to even a College of Education. 

We continued our discussion; 

Me: By the way, which school of nursing did you go and when did you make your O’ Levels?

Bukky: I make my O’ Levels in 2005. I only redister wayek in that your school. I redister NECO in Laguna Village with my friend, Senabu.

Senabu was still around chorusing “yes” in approval of Bukky’s responses. 

Bukky: Me and my friend go to the same school of losin in Ibadan and finish last year. We all do Junior CHEW.

Me: Oh, you are both Junior Community Health Workers, that’s lovely.”

Bukky: Thank you sir, I know you are not ‘respect’ me and my friend to go to higher education because we are don’t serious that time but thank God we are change.

She said looking straight into my eyes with different gestures aimed at proving to me she’s arrived. She exhibited her wrist watch, her well polished black high-heel shoes and she jacked her uniform every minute probably to show me she was no longer wearing knotty bras. I once mocked her of having too many knots on her bra. That day she fought with a classmate and both of them got their uniforms torn into pieces and were brought to the staff room with only under wears.

I knew she was taking a pound of flesh on me but I pretended as if I did not understand her beyond the surface. As she was about to leave she remembered to ask what I had come to do. 

Bukky: I hope no problem sir?

I pointed at the direction of Mami’s bed and said, “That’s my mum.” Unfortunately that provided her another avenue to come at me. “Ah, I don’t know Iya Aladie is your mummy o, she is getting better. I was the one that attend to them when they bring them here in the midnight.” She informed me proudly again. 

I felt like shouting 'mo gbe' but I only manage a deep sigh. And she asked, “Unku, why are you all teacher in your family? Your two sisters that just go said that they are going to school.” I ignored the question and asked her to let me know when the doctor is around.

Mami who had listened to our conversation could guess I knew them. She did not understand English so she asked what we were saying. I told her I was just asking when the doctor would be around. I did not want to tell her she was being attended to by quacks. Then I brought out her akamu which she took without akara. She told me she was better. “The young girls you were discussing with are miracle workers. Help me thank them”. I promised her I will.

After series of medical tests, she was diagnosed for a chronic typhoid fever and some parts of her intestine would have to be cut off through surgery. Immediately the doctor briefed the family that surgery was inevitable at that point, we made all efforts to get the required for the surgery available only for the doctor to keep telling us that it was not yet time. 

We were patiently waiting for the unstated time to come, we had chosen to fast and pray for the success of the surgery. He had stopped us from giving her food; my mother would live on drip till the d-day. Later he passed tubes into her mouth and urinary passage with the explanation that some of the dirt inside her would be evacuated through the process. The process was awry and painful that we hated seeing her in that condition.
 
On the fifth day of her admission, we received shocking news from the doctor. He had told my brother and sisters that he was being careful of rushing her into the theatre because Mama was too aged. None of us had the idea of her age but I assumed it to be around 68. She had told me she married Baba around 23 years of age and she could not conceive until the fourth year of her marriage. At that time her first child, Buoda Kola was 41. How can a doctor say a 68 years old patient is too old to be operated?

I was not satisfied with the report so I headed to his office to confirm why her case was different because I know of older patients operated successfully. The lanky and hostile doctor asked, “What do you know about medicine? Look, I am well trained and know what I’m doing so I don’t need to keep explaining the same thing I’ve told your people.” “No, Doctor, I deserve to know why her case is different. I have seen a doctor operate my grandma and her mother who was an octogenarian. Besides, Alhaji Asiru Oloola (the grandfather of Eniola, my wife) was operated successfully in his 80s too". He did not say a word.

By the seventh day, Mami’s health became devastating that she could not open her mouth to talk to us again. She waved me out each time I entered her ward and I was afraid she may die. The next day, I started crying and avoiding my mother’s sight for reasons I could not understand. I was sitting with my siblings under a tree in front of the hospital when Bukky appeared again, she told me she had been on leave and very concerned that Mama was still in that condition. Then, she signalled to excuse me. In a very low voice she said to me, “Unku, why can’t you take mama to another hospital, that doctor is too stubborn. Please do something before thing turn hand o”. I told her I would discuss with my people and thanked her.

After our discussion at about 2:20pm, we concluded to change the hospital to Oroki Medical Center. A friend of my sister, a nurse in the General Hospital where the director of Oroki Medical Hospital works as one of the consultants and surgeon had helped us contact him on phone. Fortunately he told Sister Funmi that he was a consultant to Faith Hospital and he would be there before 4pm.

Dr Opabode, came some minutes to four, he went straight to the doctor’s office before both of them came to Mami’s bed. He went through her medical records and left for the mosque behind the hospital having prescribed some drugs meant to boost Mama’s energy.

I was lying down after the Asr prayer in which the two doctors had participated; every other worshiper had left except me and the doctors. I pretended as if I was fast asleep when they started discussing. Dr Opabode called him by name and regretted being instrumental to his appointment to the hospital. “You killed that woman with your incompetence and arrogance. You are not humble enough to call any of the three consultants we have here that you cannot handle a simple surgery.” I guessed he left him in anger because I did not open my eyes so they won’t stop talking. I knew it was over.

I met Dr Opabode intimating my siblings with the fact that Mama had no strength to cope with the rigors of surgery at that time so we should keep praying that the drugs he had prescribed work perfectly. He promised he would come back by 8pm to monitor her progress. He supervised the first dose of drugs which will be repeated every two-hour.

The weather was so hot, it was in the January end and the dry season was in its full colour. Nigeria Super Eagles were playing the first Quarter-final of the 2008 MTN Africa Cup of Nation with the Black Stars of Ghana, the noise of the soccer enthusiasts rented the air once a while. We’ve said the last prayer for the day and my siblings stayed back in the mosque praying fervently for the lost strength of our mother to return. I did not join them, I had said my last prayer for the soul of my mum since I heard Dr Opabode declare the stupid idiot calling himself a doctor had kill her but I did not tell any of them.

Around 9:20pm, the weather signed an unusual agreement with the season. It turned cold and too cold suddenly that we all sheltered in Baba’s Peugeot 504. The vehicle was older than I; Baba bought it a week before I was born in February 1981. We were still in the vehicle when the soccer enthusiasts started trooping out dejectedly. Some of them were blaming some incompetent players Coach Suhaibu Amodu had substituted. “Osazie and Ayegbeni are not competent; he should have brought Kanu in before it was too late.” 

“Incompetent?”, “before it was too late”? Those two phrases caught my attention and I began to interpret it outside football discourse and context. Could this mean, our attempt to change the hospital is late? I likened the incompetence of Ayegbeni to that of the Doctor and Dr Opabode as Kanu whose competence came too late. I was still thinking of this when the literary term “pathetic fallacy”, came to my mind. My Literature teacher in Ladigbolu Grammar School had taught me it is the way people attribute the behaviours of nature to death or birth of a person. I can never forget the example she gave. “The sky refused to smile the day Muritala was assassinated”. “But why is the weather so cold this night?” I asked myself.

I put all this together and concluded that the murder of my mother was concluded. I called our eldest brother, Kola, who had dozed off in the front seat, “Buoda Kola! Buoda Kola!” He rose like a wrestler and asked with a tired voice, “What is it?” “Please go and check how Mami is doing”.

He did not argue, he left. My sisters were asking why, I told them I felt she’s been alone for a while. I knew they knew my defence was just an excuse and they would not ask again because Baba was with us. Buoda Kola emerged some ten minutes after, my sister and Baba were excited, they wanted to ask question but he gave them no chance. Instead, he gave two of them different assignments. Sister Laide was to go and boil water they would need for the surgery any moment from then. He told us she had regained her strength and they have to operate her immediately. Baba was to take Sister Bimbo home to bring the money he claimed he kept somewhere hidden at home.

When all of them had left, he called me and said an Islamic phrase “inahlilahii wa inalilei rojihun.” meaning, "from Him we come and to Him we shall return."

I got the message perfectly. I gave my brother a look to acknowledge his maturity. Dr. Opabode met us outside, he apologized for coming late claiming it was due to some emergencies he had to attend to at the General Hospital. My brother and I were just looking, he requested we follow him to the ward and we did. He had not even touched her when he said, “aburo, excuse us.” My brother said it was not necessary because we had prepared ourselves for the worst. 

He placed his stethoscope and pressed her chest with his two hands. And my brother told him what he knew already; “she died some ten minutes ago as if she was waiting for me. She struggled to hold my hand and died just immediately.” 

He was trying to sympathize with us when the incompetent doctor entered, he exclaimed, “oh, she didn’t make it!” “Yes, she didn’t make it and I assure you, you’ll make it to prison instead.” I threatened. I continued threatening saying, “Just wait for me” as I left the ward with my brother following me as if we had planned it. 

Sunday, 22 January 2017

OYO LOCAL COUNCIL POLLS AND THE LCDAs - Akinola Dhikrullah

 Few days ago, I predicted some things politically as regards the conduct of the LG election in Oyo State; while some people agreed with me, most people, especially politicians who might have spent a 'fortune' in preparation for the election, disagreed.

In the witty write-up, I narrated how, in the creation of the LCDA, 23 of our villages in Oyo East LG were ceded to Afijio LG. The same scenario played out in Atiba and Oyo West LGs. Parts of Akinyele Lg were not ceded to Afijio. Some parts of Iseyin and Oorelope were not ceded to OyoWest and Atiba respectively. What are we saying? There is no doubt that it was done in bad faith.

It is no longer a rumour that a Federal High Court sitting in Abuja has stopped the conduct of the election‎ pending the resolution of the grievances that arose as a result of unjust delineation of the existing LGs in the state. Added to this is the fact that the court ordered the stoppage of allocation to the LGs‎.

This was after some Baales and Chiefs from our town had sued the Oyo State Independent Electoral Commission (OYSIEC), asking the court to restrain the commission from conducting the election pending the determination of the case.

And remember that few months ago, the people of Oyo town, led by our revered senior citizen, Arch-Bishop Ayo Ladigbolu, met the Governor in his office. After some historical perspectives and reading of maps, Governor Ajimobi was said to have assured the delegation that before anything, he was going to make sure all the grey areas are resolved. What we saw later was the constitution and inauguration of OYSIEC!‎

Few days ago, the Government, through its agency, was said to have ordered that 23 schools in Oyo East and Oyo West‎ should be ceded to AFIJIO. Also, all properties belonging to two LGS would also be ceded to AFIJIO. Teachers who are under the employment of the two LGs have stayed away from schools while students are already at home too. 

Are they saying that people whose votes were recorded for Oyo East/ Oyo West State Constituency during the last election will now become constituents of AFIJIO State Constituency without their consent? ‎

For long, we have been living happily as brothers‎ in Oyo Federal Constituency. I don't know what may happen if this matter is not properly handled. The government should not make two brothers go to a needless 'war'; we are all Oyos. We didn't demand for what isn't ours. The good people of AFIJIO didn't also demand for what isn't theirs. Before LCDAs were created in Lagos, Ogun and Osun states, the community leaders were active players; they didn't bring out a document that was done 14 years ago; they resorted to the realities on ground.

Before anything, I am from Oyo and I don't have any apology whatsoever. Ibi ori dani si laagbe! Nobody has authority over where he or she is born; if you were in my shoes, maybe you would have done more than this. 

The good people of Oyo town are neither against the creation of LCDA‎ nor the conduct of election but the injustice should be corrected first of all before anything. The creation of LCDAs isn't a gift; if you create 50 LCDAs from an existing LG, it is the same allocation accruable to such council that will be shared! It doesn't mean government is giving extra allocation. And apart from this, only the Federal Government has the power to ADJUST boundary(ies).

Akinola is a political scientist and a public commentator.